Essays criticizing great gatsby

The sun was now low beneath the horizon. Darkness spread rapidly. None of my selves could see anything beyond the tapering light of our headlamps on the hedge. I summoned them together. "Now," I said, "comes the season of making up our accounts. Now we have got to collect ourselves; we have got to be one self. Nothing is to be seen any more, except one wedge of road and bank which our lights repeat incessantly. We are perfectly provided for. We are warmly wrapped in a rug; we are protected from wind and rain. We are alone. Now is the time of reckoning. Now I, who preside over the company, am going to arrange in order the trophies which we have all brought in. Let me see; there was a great deal of beauty brought in to-day: farmhouses; cliffs standing out to sea; marbled fields; mottled fields; red feathered skies; all that. Also there was disappearance and the death of the individual. The vanishing road and the window lit for a second and then dark. And then there was the sudden dancing light, that was hung in the future. What we have made then to-day," I said, "is this: that beauty; death of the individual; and the future. Look, I will make a little figure for your satisfaction; here he comes. Does this little figure advancing through beauty, through death, to the economical, powerful and efficient future when houses will be cleansed by a puff of hot wind satisfy you? Look at him; there on my knee." We sat and looked at the figure we had made that day. Great sheer slabs of rock, tree tufted, surrounded him. He was for a second very, very solemn. Indeed it seemed as if the reality of things were displayed there on the rug. A violent thrill ran through us; as if a charge of electricity had entered in to us. We cried out together: "Yes, yes," as if affirming something, in a moment of recognition.

Kathy LaPan:

  • " Why Christianity is exclusive: the only true religion "
  • " Postmodern Relativism vs. Ultimate Truth "

Unity: Anon: " The need for Jewish unity
  Violence, religiously inspired: Jon Brodkin: " While prayer is peaceful, violence is often in name of God " James Peter Jandu: " Jungle Justice and Lynch Mob Mentality. Causes and cures " Rabbi Allen S. Maller: " God's commandment against religious extremism " Vladimir Tomek: " Passages advocating violence and genocide in religious texts "
  Worldview : See Beliefs

Other topics: Anon: " How to dance in the rain: a message of enduring love " Anon: "Requiem For A Dream: The Decline Of American Values" .: " Role playing games and Christianity " Andrew Graham: "Did Jerusalem fall in 586 or 607 BCE?" Rebuttal essay by Doug Mason: " The Bible and the destruction of Jerusalem"

Techniques of constructive criticism aim to improve the behavior or the behavioral results of a person, while consciously avoiding personal attacks and blaming. This kind of criticism is carefully framed in language acceptable to the target person, often acknowledging that the critics themselves could be wrong. Insulting language and hostile language are avoided, and phrases are used like "I feel..." and "It's my understanding that..." and so on. Constructive critics try to stand in the shoes of the person criticized, and consider what things would look like from their perspective. [7]

Essays criticizing great gatsby

essays criticizing great gatsby

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