Many who are in the process of leaving the Mormonism or are thinking of leaving may not want to think about religion. In fact, many who leave have totally rejected religion. Although our website is affiliated with the Christian ministry Witnesses for Jesus, Inc., we are not a religion or a church . We are a non-profit Christian ministry committed to sharing the biblical perspective on Mormon beliefs and practices and most of our funding comes through individual people who believe in our mission, vision and values.
The Mormon Women’s Oral History Project at Claremont Graduate University collected interviews with Mormon women of various ages, experiences, and levels of activity. These interviews record the experiences of these women in their homes and family life, their church life, and their work life, in their roles as homemakers, students, missionaries, career women, single women, converts, and disaffected members. Their stories feed into and illuminate the broader narrative of LDS history and belief, filling in a large gap in Mormon history that has often neglected the lived experiences of women.
This is an encore presentation of a podcast conversation we had in April 2011 on the heels of the then-recent Japanese earthquakes and tsunamis. With Hurricane Harvey currently devastating Houston and surrounding areas, it’s as timely now as it was then. Are there theologically and pragmatically healthy discussions to be had within Mormonism about nature, and especially natural disasters? Often we hear claims that the upheaval and suffering caused by earthquakes, hurricanes, volcanic eruptions, tornados, famine, and the like are “God’s will,” that God is sending a message through these events. And certainly there is certainly scriptural precedent for that view, and even modern prophetic utterance. But are there other, more nuanced and perhaps more ennobling ways to frame natural disasters within a theistic worldview? And if there are ways of seeing these upheavals that can lead to increased faith or broadened and deepened spirituality or love for God and the world, are any of these healthy approaches hinted at or embedded in particular Mormon views and practices?