Scripture in transition essays on septuagint

But it is not our purpose so much to prove the need of Biblical exegesis as to explain its aim, describe its methods, indicate the various forms of its results, and outline its history . Exegesis aims at investigating the sense of Sacred Scripture ; its method is contained in the rules of interpretation; its results are expressed in the various ways in which the sense of the Bible is wont to be communicated; its history comprises the work done by Christian and Jewish interpreters, by Catholics and Protestants . We shall endeavour to consider these various elements under the four heads: I. Sense of Sacred Scripture;
II. Hermeneutics;
III. Sacred Rhetoric;
IV. History of Exegesis.

I trembled inside when I heard all this; my lips quivered with fear. My legs gave way beneath me, and I shook in terror. I will wait quietly for the coming day when disaster will strike the people who invade us. Even though the fig trees have no blossoms, and there are no grapes on the vine; even though the olive crop fails, and the fields lie empty and barren; even though the flocks die in the fields, and the cattle barns are empty, yet I will rejoice in the LORD! I will be joyful in the God of my salvation. The Sovereign LORD is my strength! He will make me as surefooted as a deer and bring me safely over the mountains. (Habakkuk 3:16-19, NIV)

The greatest feat to which the magician aspired was that of creation. Discussing this subject in the pages of the Talmud, R. Papa observed that the creative power of magic covered only gross and massive objects and creatures, such as the camel, but not fine and delicate things, and R. Eliezer maintained that the demons, to whom the magician owes this power, can create nothing smaller than a barley-corn. This was the standard limitation imposed on sorcerers by medieval writers, though, as the Gemara explained: "The demons cannot actually create even large beings, but merely assemble already created but unused primeval matter." 11 Thus the ultimate act of genesis was reserved for God alone. It was nowhere suggested that human life could be created by ordinary magical means.

Venden points out that the atonement must have been complete at the cross—the sacrifice was sufficient. [30] For when Jesus died for man's sin, it was enough to purchase man's salvation and man cannot add anything to it. Yet, the atonement involves more that just sacrifice. The process of redemption, the restoration of man's broken relationship to at-one-ment with God, was not completed at the cross, else there would be no more sin or sickness or pain or sorrow or separation or battered children or hospitals or funeral trains or tombstones or broken hearts. It is the winning of men back to a love relationship with God that is not yet completed. [29]

Scripture in transition essays on septuagint

scripture in transition essays on septuagint

Venden points out that the atonement must have been complete at the cross—the sacrifice was sufficient. [30] For when Jesus died for man's sin, it was enough to purchase man's salvation and man cannot add anything to it. Yet, the atonement involves more that just sacrifice. The process of redemption, the restoration of man's broken relationship to at-one-ment with God, was not completed at the cross, else there would be no more sin or sickness or pain or sorrow or separation or battered children or hospitals or funeral trains or tombstones or broken hearts. It is the winning of men back to a love relationship with God that is not yet completed. [29]

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